I often talk about four things about Ruan Ji, except that he cried and fell asleep in front of his friend’s wife. Another thing is that when his mother died, he didn’t cry. According to Confucianism, he had to stab himself. Whether he wanted to cry or not was unfilial and he really couldn’t cry.
Five weeping graves, but Ruan Ji didn’t cry. When the guests mourned, he cried in a ball. He was indifferent until the guests were exhausted. He suddenly vomited blood and counted liters. This is his way of showing his sadness. He thought that his mother’s death was my own business. Why should he cry to others?
But if you look closely, you will find that in group culture, weddings and funerals are all about performing true feelings.
When the group culture of Confucianism in China meets the individual, the seven sages of bamboo forest are born. They are maverick individuals who live so lonely that others feel pity and ask why they are so strong.
This meeting is getting less and less because of this sentence. When I was a teacher, I once said to a maverick student, why are you so that others won’t finish? I suddenly felt so scared.
Looking back, I used to be a maverick when I was a big student. My teacher said something to me. I don’t know what this kind of love helped loneliness or hurt them and made them feel lonely.
In recent years, I have often made a confession review. I thought I was a good teacher in the University for so long, but I also played the role of oppressing loneliness. Once I saw a girl folding six quilts on the fence wire at two o’clock in the morning to attend a dance. I told them to punish the writing of reciting poems, but I didn’t report it to the instructor. In fact, I felt that they were brave in my heart, but I advised them to go back. Although they still jumped in later, it was even more interesting that this wire once made the principal proudly tell me that it was a round iron imported from Germany for Jewish camp.
Silk can be guarded from all sides, but you can’t live with a 20-year-old girl
Peony Pavilion tells the same story. Sixteen-year-old Du Liniang couldn’t stop her from visiting the park. Her dream was a dream of spring.
Volume 1 Lust and Loneliness 5
Fa yang Tian Chang Xiao
Later, it dawned on me that a lucky student just posted a notice on campus because he was dissatisfied with the school’s tree cutting. This person dared to do it, dared to be the second leng, wrote all his names to identify with him, applauded him, said that he stood up for justice and dared to disagree with the principal, and someone wrote some scolding words at the back, but they didn’t leave their names. The second leng was arrested.
The school decided to deal with this matter strictly. At that time, I was the master, so I called the principal and said that I was going to meet the horse and asked for a plane. I said, you give me ten minutes, or my horse resigned. Later, I saved this student without punishment, but when I called this student, he said to me, why didn’t you let them punish me? I am still thinking about this matter.
In group culture, Er Leng is very vulnerable because they are very straightforward. Speaking bluntly, including me, is hurting him. I tried my best to protect him, but for him, he didn’t do anything wrong. Why not let him go to the principal to explain clearly to the discipline unit and let him defend himself?
Both the girl climbing the wall and the poster student are protected by me, but I think protecting them is actually hurting their loneliness. I am trying to make them become a group.
Ruan Ji and others were forced to despair when they cried and shocked a culture. At that time, when people protected them, they screamed at the sky.
Living loneliness
Ji Kang, the seventh sage of bamboo forest, married a princess as his wife and was a royal son-in-law, but he never benefited from the status of Master Xu. At the age of forty, he was framed by a villain and was finally taken to the execution ground to behead him. What did he do? He just wore a thick cotton-padded coat and burned a stove while the iron was hot in the willow tree in summer. Isn’t this a maverick? Isn’t this a group culture confronting? Is this a law or a morality ruling?
Ji Kang was taken to the execution ground, and the crime was that he didn’t respect heaven and princes. When he was young, he was proud of the world and benefited from today’s defeat. This crime remained in history and became a common crime. We sentenced a maverick to death.
Ji Kang is forty years old. Fortunately, his friend Xiang Xiu wrote a nostalgic poem for him. When he wrote about his execution ground, the sun was setting in the sky. Ji Kang was a beautiful man with a ruler and a jade face. When he came, everyone was shocked because he was a great musician. Before his execution, 3,000 people knelt down and asked for advice. However, Ji Kang played a song Guangling San and sighed that Guangling San was now unique.
Some people say that Ji Kang refused to leave his music before he died, but Ji Kang said that not everyone deserves to listen to Guangling’s scattered life and is not lonely. It is meaningless to be unique in artistic beauty, but it is just arty.
Every time I read Xiang Xiu’s thinking about the old fu, I will always walk alone for the sake of moving my life, but I will crush the dogma of group culture.
After all, the loneliness of the seven sages of bamboo forest once exploded a little in the culture, although it was quickly covered up. In a unified culture, the individual soon disappeared in the group, and the seven sages of bamboo forest became difficult for others to get rid of madness. Except for madness, who would bring a hoe with him to tell others that if I died, I could be buried immediately.
However, loneliness is indeed inseparable from death.
Life quality loneliness
Confucian group culture avoids talking about death and loneliness has always affected my mother’s generation. The twelfth lunar month does not talk about death or homophonic taboo, that is, it is not the twelfth lunar month. We will also replace death with various words instead of saying the word directly. We are too afraid of this word. It is the real end, but we will still replace death with other words. It is a beautification of the word death.
Death is the quality of life, loneliness, Fark’s fate, and the French philosopher Saud said that people will die from the moment they are born. His article is wonderful.
The writer of the novel wall reacts when facing death. He has been discussing death. Death is so real. Zhuang also talks about death. His most important thing is to stare at a skeleton. Finally, he sleeps with the skeleton on his pillow. After falling asleep, the skeleton will talk to him and tell him what kind of person he was. This is Zhuang’s charming place. He will talk about death.
On the contrary, Confucius finally asked a maverick what death was, and the horse was scolded. How can you know death without knowing it? Death is an important thing in life. It is actually quite weak for a culture to avoid death. Although Confucian culture is optimistic and positive, I think the biggest achilles heel of Confucian culture is that it never dares to look at death.
When Confucianism talks about death, it has to be brought to a big topic. It is only in this way that death is meaningful. We are trained to die in this way, but how many times do people have this opportunity in their lives?
When I was a child, I always thought that when I saw someone drowning, I should jump to save him without thinking, regardless of whether I could swim or not. Unfortunately, I drowned, and people would build a bronze statue for me. A great philosopher finally became a ridiculous dogma.
In the most critical situation of life, it is absolutely the most amazing part of human value to feel sorry for it and sacrifice one’s own life, but killing for the sake of being human has become a problem worth thinking about.
It’s like if I don’t recite the words loyal to serving the country, will I not go to serve the country?
Solitary ethics norm
What is loyalty and filial piety? When we talk about loneliness, we must rethink these things. We have come to observe Confucian culture from many aspects rather than unilaterally because we are already familiar with the maturity of ethical norms. Confucius and Zhe are also very great, but when an ideology is dominant and lacks balance, many problems will occur. Examining these problems is not to deny the problem. It cannot be said that today’s Confucian culture has declined, and the language model of ethical norms is still influenced by Confucianism in quality. Here, Confucianism has long been said. It’s a kind of attitude to life, just like I used to take charge of maintaining students immediately when I found problems on campus, which is why Confucianism didn’t let it become an issue for public discussion.
In our meeting, the lack of topics, including lust, can become an issue.
After I came back from France, my first job was in a private university, with thirteen first-level supervisors. If a student wanted to make a big mistake at that time, it had to be signed by all thirteen supervisors before it could be passed. Usually, it was decided by the discipline unit until the meeting was finalized. It would not be too controversial. When I participated in the first year, I saw a case that happened in 1977 when a southern student went to the north to study in a rented house. The landlord wrote a letter to the school saying that the student had bad behavior and seduced his wife while he was away. The school was guilty of this. If I want to retire, I think I should understand the reasons behind it. When I don’t want to sign, I hear a voice next to me saying that Mr. Jiang came back from France after all, and his sexual concept is more relaxed.
I was shocked to hear that, and I was already judged before I came to say it.